Schröedinger's cat

Schrödinger's cat is a seemingly paradoxical thought experiment devised by Erwin Schrödinger that attempts to illustrate the incompleteness of an early interpretation of quantum mechanics when going from subatomic to macroscopic systems.
One can even set up quite ridiculous cases. A cat is penned up in a steel chamber, along with the following device (which must be secured against direct interference by the cat): in a Geiger counter there is a tiny bit of radioactive substance, so small, that perhaps in the course of the hour one of the atoms decays, but also, with equal probability, perhaps none; if it happens, the counter tube discharges and through a relay releases a hammer which shatters a small flask of hydrocyanic acid. If one has left this entire system to itself for an hour, one would say that the cat still lives if meanwhile no atom has decayed. The psi-function of the entire system would express this by having in it the living and dead cat (pardon the expression) mixed or smeared out in equal parts.

If the nucleus in the bottom left decays, the geiger counter on its right will sense it and trigger the release of the gas. In one hour, there is a 50% chance that the nucleus will decay, and therefore that the gas will be released and kill the cat.

In posing this Schrödinger asked the question: when does a quantum system stop existing as a mixture of states and become one or the other? (More technically, when does the actual quantum state stop being a linear combination of states, each of which resemble different classical states, and instead begin to have a unique classical description?) If the cat survives, it remembers only being alive. But explanations of the EPR experiments that are consistent with standard microscopic quantum mechanics require that macroscopic objects, such as cats and notebooks, do not always have unique classical descriptions. The purpose of the thought experiment is to illustrate this apparent paradox: our intuition says that no observer can be in a mixture of states, yet it seems cats can be such a mixture. Are cats required to be observers, or does their existence in a single well-defined classical state require another external observer?

In the Copenhagen interpretation, a system stops being a superposition of states and becomes either one or the other when an observation takes place. This experiment makes apparent the fact that the nature of measurement, or observation, is not well defined in this interpretation. Some interpret the experiment to mean that while the box is closed, the system simultaneously exists in a superposition of the states "decayed nucleus/dead cat" and "undecayed nucleus/living cat", and that only when the box is opened and an observation performed does the wave function collapse into one of the two states. More intuitively, some feel that the "observation" is taken when a particle from the nucleus hits the detector. Recent developments in quantum physics show that measurements of quantum phenomena taken by non-conscious "observers" (such as a wiretap) most definitely alter the quantum state of the phenomena from the point of view of conscious observers reading the wiretap, lending support to this idea.

A precise rule is that probability enters at the point where the classical approximation is first used to describe the system - almost by tautology, as the classical approximation is just a simplification of the quantum mathematics, and so must introduce imprecision in the measurement, which can be viewed as probability. Note, however, that this only applies to descriptions of the system, not the system itself.

In the many-worlds interpretation of quantum mechanics, which does not single out observation as a special process, both states persist, but decoherent from each other. When an observer opens the box, he becomes entangled with the cat, so observer-states corresponding to the cat being alive and dead are formed, and each can have no interaction with the other. The same mechanism of quantum decoherence is also important for the interpretation in terms of Consistent Histories. Only the "dead cat" or "alive cat" can be a part of a consistent history in this interpretation.

In other words, when the box is opened, the universe (or at least the part of the universe containing the observer and cat) is split into two separate universes, one containing an observer looking at a box with a dead cat, one containing an observer looking at a box with a live cat.

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